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Showing posts from June 30, 2013

MF14

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RAGADWESHABIYUKTAISTU BISHAYANINDRIAISHCHARAN| ATMABASHAIRBIDHEYATMA PRASADAM ADHIGACHHATI|| Human can enjoy ultimate cheer by taking fun of all worldly matters when he left greed and jealous nature.

MFI 12 Upanishad

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TASYAYI TAPO DAMAHA KARMETI PRATISHTHA VEDAAHA SARVAANGAANI SATYAMAYATANAM || Penance, self control, sacrificial rites are the feet of Upanishad; the Vedas are its limbs; Truth is its abode.  The materials posted are copyrighted by Admin (T&C)

MFI 11 Tadvanam

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TADDHA TADVANAM NAAM TADVANAMITYUPAASITAVYAM SA YA VEDAABHI HAINAM SARVAANNI BHOOTANI SAMVAANCHHANTI || It is the instruction about Brahman -- that Brahman is called Tadvanam (Adorable to all); by the name of Tadvanam It is to be meditated upon. All the beings love Him who knows It thus.  The materials posted are copyrighted by Admin (T&C)

MFI 10 Brahma and Atma

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TASYAIPA AADESHO YADETADVIDYUTO VYADYUTADAA TEENYAMEEMISHADA ITYADHIDAIVATAM || ATHAADHYATMAM YADETANDACCHATEEVA CHA MANONEN CHAITADUPASMARATYA BHEEKSHANAM SANKALPAHA || This is the instruction about Brahman: That It is like a flash of lighting – that It is like a wink of the eye. This is the illustration of Brahman used regards the gods. Now this is the instruction of Brahman with regard to the Atman within the body, - that this mind as if, goes to It; and this should be the desire of the devotee that It might be constantly remembered by the mind as very near. 

MF13

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KLAIBYAM MASMA GAMAH PARTHA NAITAT TWAYI NA UPAPADYATE| KHSUDRAM HRIDAYADOURBALYAM TYAKTOTISHTHA PARANTAPA|| ¤ Don't get caught by cowardly behavior, that's not for you. Stand straight while leaving all mean weakness.

MFI 9 Knowledge

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NA TATRA CHAKSHURAGACCHATI NA YAAG GACCHATI MANO NA VIDYO NA VIJANEEMO YATHAITATANUSHIPYAAT || ANYADEV TADVIDITAADAYO AVIDITADADHI ITI SUSHRUM POORVEPAAM YE NASTAT VYAACHACHAKSHIRE || There goes neither the eye, nor speech, nor mind; we know It not : nor do we see how to teach one about It. Different It is from all that are known, and beyond the unknown as well, -- we have heard from the ancient seers who explained That to us.

Repeat Update

Update http://thoughtprocessofindia.blogspot.com/2013/06/update.html

MF12

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DUKHESHWAANUDWIGNAMANAH SUKHESHU BIGATASPRIHAH| BITARAGABHAYAKRODHAH STITHADHIH MUNIRUCHYATE|| ¤ One who never feels irritated while in the sea of grief, one who never desires more at the time of happiness, calls erudite. Also an erudite shows desirelessness, free from audacity and bravery.

MFI 8 Breath

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YATPRAANNEN NA PRAANNITI YEN PRAANNAHA PRANNEEYATE | TADEV BRAHMA TVAM VIDDHI NEDAM YADIDAM UPASATE || What none can breathe with breath, but by which the breath is directed, know that alone as Brahman and not this they worship here. 

MF11

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MANMANA BHAVA MADBHAKTO MADYAJO MAM NAMASKURU| MAMEBAISHYASI SATYAM TE PRATIJANE PRIYOISI ME|| ¤ Devote the heart to Lord, bow down to Him. By doing this, Lord promises, He will come to you as you are very dear to Him.

MF10

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KARMANYEBADHIKARASTE MA PHALESHU KADACHANA| MA KARMAPHALAHETUBHURMRTE SANGYASTATBYAKARMANI|| ¤ Your right is on work, not in the result of the work. Because the result is not in our hand, so if we work asking for the self positive then never we can justify the work.

MFI 7 The Conscious Principle

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KSOTRASYA KSOTRAM MANASO MANO YAT VAACHOHA VAACHAM SA UPRANNASYA PRANNAHA CHAKSHUPAHA CHAKSHUHA | ATIMUCHYA DHEERAHA PRETYAASMALOKAT AMRUTA BHAVANTI || It is the ear of the ear, the mind of the mind, the speech of the speech; He is also the Prana of the Prana, the eye of the eye. Knowing thus, the wise, having relinquished all false identification of the self with the senses, become immortal, when departed from this world. 

MF9

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TANI SARBANI SAMYAMYA YUKTA ASITA MATPARAH| BASHE HI YASYENDRIYANI TASYA PRYAJNA PRATISHTHITA|| ¤ The person who claims to be with Supreme always should control all his desires. His knowledge is dependable who controlled his all desires.

MFI 6 Sight

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YAT CHAKSHUPA NA PASHYATI YEN CHAKSHUMPI PASHYATI | TADEV BRAHMA TVAM VIDHDHI NEDAM YADIDAM UPASATE || What none can see with the eyes, but by which one sees the function of the eyes, know that alone as the Brahman and not this they worship here.